Category Archives: Wildlife and Nature

What would you do ? (11) The Solution

“What would you do ?” used to figure on the cover of a boys’ comic called “Boys’ World”. This was a publication, obviously, aimed at boys, and first appeared on January 26th 1963. There were 89 issues before the comic was merged with Eagle on October 3rd 1964.

I used to buy “Boys’ World”, and this was mainly for the front cover which always featured a kind of puzzle.

It was called “What would you do ?” and was based on somebody being in what Ned Flanders would call “A dilly of a pickle”. Here’s the situation, as always, explained in the coloured box:

And the correct solution given on page 2 of the comic is:

“The crashed pilot took off his jacket and spread it across the swamp before him. He then leaned forward on the jacket, reaching for firm ground. In this way he eased his way to safety . For the jacket acted as a kind of platform, enabling the pilot to distribute his weight more evenly. Snowshoes act in much the same way on soft, deep snow.”

Now personally, I don’t think this would work. I think that the first time you put your jacket down it would disappear into the swamp and you’d lose it for ever. My solution, if it qualifies as such, was based on lying very still in the water/mud etc and hopefully finding a small log to act as a float. Even better would be to have an aircraft with a inflatable dinghy in the wing and to know how to find it, release it and paddle away.

I did a blogpost about this a good while ago. It was called “The Luckiest Man in the World” (4) and concerned Tom Weightman, an RAF rear gunner who survived a crash on a lake in Norway because he knew where the aircraft’s dinghy was stored, unlike his six colleagues who all perished trying to swim to shore. You can find the story here.

This was not the first time that Tom had been the only survivor. Read how he escaped a fatal crash at Dilhorne near Stoke some time previously here.

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What would you do ? (11) The Puzzle

I’m sure that you all remember the feature called “What would you do ?”. It used to appear on the cover of a boys’ comic called “Boys’ World”. This was a publication, obviously, aimed at boys and it ran from January 26th 1963 to  October 3rd 1964 when “Eagle”, itself not in the best of financial health, merged with it. The last issue of “Boys’ World” was No 89, and any of its fans left by then would have struggled to find any trace of their favourite comic in Eagle:

I used to buy “Boys’ World”, and this was mainly for the front cover which always featured a kind of puzzle. It was called “What would you do ?” and was based on somebody being in what Ned Flanders would call “A dilly of a pickle”. Let’s take a look:

And here’s the situation, according to the blue box:

“I’m sinking and I can’t get out!”

That is the first terrifying thought in this flier’s mind. He ha escaped from his blazing plane, only to find that the ‘lake’ he has plunged into, is really a swamp. Slowly, he is being sucked deeper and deeper…within minutes, he will be completely covered. What can he do?

Here’s the Blue Box, just to prove that I’m not making all this up:

The blue box sets the scene, and the task is for you to solve the situation. Perhaps you might like to write your idea in the “Comments” section.

So…..it’s one “Dilly of a pickle”.  Sinking into the swamp. Sucked down deeper and deeper.. Only minutes left.

What can  he do??

And don’t cheat by asking an expert!

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What would you do ? (9) The Puzzle

“What would you do ?” used to figure on the cover of a boys’ comic called “Boys’ World”. This was a publication, obviously, aimed at boys and first appeared on January 26th 1963. There were 89 issues before the comic was merged with Eagle in 1964. The last issue of “Boys’ World” came out on October 3rd 1964.

I used to buy “Boys’ World”, and this was mainly for the front cover which always featured a kind of puzzle. It was called “What would you do ?” and was based on somebody being in what Ned Flanders would call “A dilly of a pickle”. Here’s the situation:

Do you see him? Middle of the left hand side? The orange box. The worthless orange box, the father that the poor little orange arrow has been looking for ever since Big Box, as he then was, walked out and fled to Canada to escape the war.

The orange box sets the scene, and the task is for you to solve the situation. Perhaps you might like to write your idea in the “Comments” section.

Here’s the orange box enlarged:

So…..it’s one “A dilly of a pickle”.

A climber is trapped half way up the rock face. The rock was covered in ice, but now there’s rain pouring over the already treacherous surface.  His friend below is next to useless. He hasn’t even brought an umbrella.

So what can the climber do? To go up is as difficult as going down. And his rubber soled boots are next to useless too.

What can  he do??

 

 

 

 

 

 

 

 

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Pictures from my past (3)

Last time we looked at the Romano-Scottish discussions of 148 AD about the height of the New Wall . Some limited progress was made towards a solution: As promised, though, here is “Where’s Wally?” on his visit to a famous battlefield, the “Battle of the Little Bighorn” where George Armstrong Custer finished a close second to the Lakota warriors led by Crazy Horse and Tatanka Yotanka or Sitting Bull :

Wally takes some finding because he hasn’t got his usual shirt. Instead he is masquerading as a Lakota horseman on the far left of the picture. Bare chested, he has been forced to paint his skin with his trademark hoops, on this occasion in blood red:

Today though, I wanted to tell you about some pictures which were very important to me as a child, as I ploughed through the ten volumes of the Arthur Mee’s Encyclopedia which had been owned by my Dad when he was a boy in the early 1930s. Arthur Mee was a wonderful contributor to the education of children:

The encyclopedias contained a good deal about dinosaurs. I was very struck by the picture of Mary Anning, the 11 year old girl who, in 1811, found the first ever ichthyosaur skeleton:

I hadn’t realised what an incredibly hard life Mary had. She was oppressed for six things she couldn’t help. She was working class. She was poor. She was a Dissenter, a group who were not members of the Church of England. Her father died when she was eleven. She was a woman. Furthermore she was not allowed to join the Geological Society, because she was working class, poor, a Dissenter and a woman.

I didn’t ever realise that, in order to supplement her income, Ann used to sell those delightful Henry de la Beche scenes from prehistoric life. There were some beautiful ones in Arthur Mee’s “Children’s Encyclopædia”:

The first image occupied only the top part of the page, and on the lower half there was a representation of the fossils created by those splendid creatures:

To help children learn the names of the dinosaurs, they were added to the second picture. There were Ammonites, Cetiosaurus, Chelonian, Rhamphorynchus,  Scelidosaurus and Teleosaurus. Go on, have a go, you know you want to!

Every volume of the Arthur Mee encyclopedia had a full colour frontispiece. For this volume, not surprisingly, there was a picture of an Iguanodon. It is probably the most striking image of my childhood:

I love the way that this iguanodon has exactly the same enigmatic smile as the Mona Lisa. And as an added bonus, his eyes follow you all round the room, just like the world’s greatest artists do in all their pictures. Such greats as Michelangelo. Raphael. Leonardo. And Donatello.

 

 

 

 

 

 

 

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Books for Christmas (1)

I thought it might be helpful if I gave you an idea of some of the best books that I have read over the past few years so that you could consider them as a Christmas present for one of your friends or family. All of the books featured here are, in my opinion, well worth reading. They are all available on the Internet. In some cases, what appear to be very expensive volumes can be acquired for a fraction of the cost, if you go to abebooks or bookfinder, or if you consider the option of buying the books second hand. It ‘s something I have never understood, but with certain very expensive volumes, it is even possible to buy them brand new at a very much reduced price. Again, you need to shop around.

First up to the plate, is “The Bayeux Tapestry: Story of the Norman Conquest, 1066” by Norman Denny and Josephine Filmer-Sankey. This book came out for the 900th anniversary in 1966 and was meant primarily for schools. It contains every single square inch of the tapestry in full colour. Many modern books leave out what they consider to be the boring bits, or reproduce them in black and white:

Next is “Conscientious Objectors of the First World War: A Determined Resistance” by Ann Kramer. Conscientious objectors, or “Conchies”, usually refuse to fight in their country’s wars because of religious reasons. This book completely changed my mind about them. I always thought that conchies were, deep down, just cowards, no different from the people who find spurious medical problems to avoid risking their lives, and are happy to let others do the fighting. I was wrong. Many of these people were a lot braver than the men already in the armed forces, and most of them were treated abominably, with their hearings not even being conducted according to the law. Here it is:

This is “Churchill’s Secret War with Lenin: British And Commonwealth Military Intervention In The Russian Civil War, 1918-20” by Damien Wright. So far, I’ve read 100 pages out of 500 but it’s a really interesting book . Who would ever have thought that the First World War extended into 1920? Or that British, Canadian and French troops fought for Murmansk, with Japanese and Italians present as observers?

These next three books are superb. Absolutely wonderful. “Brendon Chase” is about some boys who go off to the woods to live like Robin Hood. “The Little Grey Men” are the last four gnomes  in England, and in the sequel, “Down the Bright Stream “, one of them goes missing and the remaining three must find him. Superb books for children from eight to ninety-eight:

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There are lots of books about the Battle of Britain. Here are my two favourites. Roger Hall’s book is fifty years old and you will probably need to search carefully at either abebooks, amazon or bookfinder. George Wellum’s book is very skilfully written  :

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A famous incident of the air war is investigated in this book by Jean-Pierre Ducellier. Its title is “The Amiens Raid: Secrets Revealed: The Truth Behind the Legend of Operation Jericho” and Ducellier has spent the majority of his adult life attempting to put the evidence together into a coherent whole. And his solution is not a lot like the official version:

“Sisters in Arms: The Women Who Flew in World War II ” is a book by Helena Page Schrader. It details the women who were recruited in both Great Britain and the United States to fly aircraft. The treatment they received was amazingly different, with the ATA praised to the skies and the American women being much less fortunate in what happened to them. There  is a series of reviews here. How surprising that many of the American reviewers, especially Loren Tompkins, are not at all pleased when the USA’s treatment of their women flyers is shown to be infinitely inferior to that of the RAF and the women of the ATA, so they just limit themselves to slinging the maximum amount of mud at the book and its author. Only two American reviewers are accurate, namely Brenda Ledford and Kythera A. Grunge:

Our next book is, in my opinion, absolutely outstanding. It’s “Subsmash: The Mysterious Disappearance of HM Submarine Affray”  by Alan Gallop. The book is just superb. Anybody would enjoy reading it, whether or not you like military matters. It refers back to the disappearance of a state-of-the-art British submarine in 1950, the Affray, and the subsequent extensive search.  No official explanation for the disaster has ever been forthcoming, and the submarine is still down there, its crew still sealed inside, lying on the seabed near the Channel Islands.

During the search a number of strange things happened. The strangest was the massive object found on the bottom by sonar. It was too big to be the Affray and the search continued elsewhere. Several days later, attempts were made to establish what the object was, but by then it had disappeared.  Another strange event was that the wife of a submarine skipper claimed to have seen a ghost in a dripping wet submarine officer’s uniform telling her the location of the sunken sub. The position he gave later turned out to be correct.

The next book is also top of its particular category. The author is Tony Redding and the book is called “Bombing Germany : the Final Phase”.  The first city to be attacked in that final phase was Dresden in February 1945  and then came Pforzheim. Both cities until then had been relatively unscathed. During these attacks, though, the destruction unleashed by Bomber Command was apocalyptic. The author examines what happened from virtually every point of view, the bomber crews, the defenders, the occupying forces, everybody, even the German civilians who murdered RAF crews and then buried them like dead animals. I don’t have the time to read many books twice, but I shall be making an exception for this particular one. It is superb:

The last word of this first list is perhaps linked more directly  to Christmas itself. It is a book with two stories in it, both of which are told in picture form like a graphic novel. The book is “Classic Bible Stories: Jesus – The Road of Courage/Mark the Youngest Disciple”. The title says it all…the life of Jesus and then the life of Mark, who was also, of course, the writer of one of the Gospels.  The book could not have had a more perfect pedigree. The idea was thought up by Marcus Morris, an English vicar who invented the comic “Eagle”, itself meant as a Christian magazine for young people. The first story was drawn by Frank Hampson, generally thought to be the very best comic artist in England, if not the world, at the time. Frank’s lifetime ambition as a devout Christian, had always been to participate in this venture. The text of both stories was written by Chad Varah, the founder of The Samaritans organisation.

I have read all of these books and they are all well worth your time and money. I have no connection with any of them, beyond a copy of each one in my bookcase.

 

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The Fairies of Cornwall (11) Two short stories

Today, I’m just going to let you read two short stories from William Bottrell’s “Stories and Folk-Lore of West Cornwall— Third Series” which Bottrell self-published in 1880.

The first story is told about a young farmer called Richard Vingoe who was targeted by fairies, for no good reason other than it was within their power to do so, near Treville Cliffs in West Cornwall:

“After wandering for five hours over places which appeared strange to him, Richard followed the path through the rocky bottom or glen into an underground passage or cavern, from which, on emerging, he found himself in a pleasant looking country.”

“Walking on, he heard the sounds of merrymaking and came to a place where people appeared to be having a feast. He noticed a great number of persons playing bowls. Being fond of that game, he was about to run and seize the silver ball as it fell near him, when a female darted from behind a rock, which had screened her from view, and made eager signs for him to stop playing and to follow her. She went into an orchard near at hand. He approached and saw that she was a young lady who he had once loved, but who had been dead for a number of years. She told him she was changed into the fairy state by having trespassed on the fairies’ domain, and that he had narrowly escaped the same fate.”

“She was disposed to save him for the sake of their former attachment. When the persons playing bowls and spectators of the game had all gone out of sight, she conducted her former lover to the upper world by a shorter road than that by which he entered; on the way she told him that, as he was engaged to be married within a few weeks, she had no desire to detain him. She advised him, however, to defer his wedding three years, that he might be sure he knew his own mind. When Vingoe promised to follow her advice, they passed through an opening in a carn, and he saw Nanjizal” (which is a real place):

His conductress then said good-bye, and vanished. Being fatigued with his journey, he lay on the grass, near the spot where he again saw the light of day, and there he was found asleep nearly a week after. Vingoe was never the same man again, for he took to hard drinking and he died unmarried.

Notice how many of the usual themes are introduced…..

………wandering for hours, disorientation, caverns in the rocks, a distant feast and merrymaking, an orchard, playing bowls, a dead person who is not dead but has been captured by the fairies and finally, the poor innocent victim who, like all the rest, is affected by his time with the fairies.

The map below shows you where Nanjizal is, thanks to the efforts of the Orange Arrow. This is the very last bit of England (hence Land’s End) and the dark grey shading in the top right represents the western edge of the town of Penzance. As an area, it is full of magic and witchcraft, even nowadays, and it must contain at least fifty Stone Age circles and other types of monument.

The second story concerns a servant girl called Grace who has been tricked into going to work for a human sized fairy:

“Grace told her master (the human sized fairy)  that she wasn’t used to going to bed so early. He answered,  “Please yourself on that score, and stay up as long as you want to.”

He then brought her a basket of fruit and told her to eat what she pleased of them. Afterwards, he gave her a cup of fruit juice that she found delicious. By the time she had drunk it to the last drop, she forgot her home and playmates among the hills. She forgot her brothers and her sisters, her father and her mother even. She no more remembered her former life, and only thought of her kind Master and the delightful place in which he lived. She dreamed of it that night and nothing else.”

This last tale could well have been something from a science-fiction short story. Not only do we have the familiar tale of eating or drinking something, and then there is no escape ( rather like the Greek Persephone) but we also have that feeling of lethargy yet total happiness, and a forgetfulness that leads to a perfect life, almost as if Grace had joined a modern day sect:

If you ever see the gentleman in the picture, make sure that you tell him what a “helter-skelter” is in England. It’s not what he thought it was.

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The Fairies of Cornwall (10)

Jenny has given birth to a beautiful baby. She decides to leave her baby at home and to go to the village Harvest Festival. When she returns, the baby is missing. Eventually she finds the infant, and takes it to bed with her. In the months which follow, the baby becomes increasingly strange. Many of the neighbours say that they fear that the fairies have played a trick on her and have replaced her baby by a changeling.

They told her:

“You can do nothing better than to bathe your child in the Holy Well at Chapel Carn Brea”.

Carn Brea is the first hill after Land’s End and is made of Hercynian granite. It is at the southern edge of the parish of St Just in west Cornwall and has a beacon which is the first of the whole series visible on hill tops across the whole of England.

The story continues:

“Jenny dutifully bathed her baby in the Holy Well at Chapel Carn Brea. She had nearly passed around the top of the huge hill and was coming to some large rocks near the open moor when she heard a shrill voice, seemingly from above her head, call out “Thy wife and children greet you well”. Jenny was surprised to hear the shrill voice with nobody in sight.”

“Jenny returned to her home and stayed there until morning. Being fatigued and worried she overslept, for it was nearly daybreak when she awoke and hurried away, full of both hope and fear, to the fence around the field. And there, sure enough, she found her own dear child sleeping on some dry straw. The infant was as clean from head to foot as soap and water could make it, and wrapped up in a piece of old bright flowery chintz, which Fairies often covet and steal from washing lines when it is placed there in the sun to dry.”

“Jenny nursed her recovered child with great care but there was always something strange about him as there always is with one who has been in the fairies’ power, if only for a few days. He was constantly complaining, and as soon as he was able to toddle, he would wander far away to all sorts of out of the way places. The rich lady of Brea came to see him and brought him many nice things that his mother couldn’t afford to buy. When he was about nine years of age Squire Ellis took the changeling (as he was always called) into his service, but he was found to be such a poor simple innocent that he could never be trusted to work in the fields alone, much less with cattle. As the fancy would take him, every now and then, he would leave his work and wander away over hills and moors for days at a time.

Yet he was found useful for attending to rearing cattle and sheep. He was so careful of his master’s flock at lambing time that there was seldom any lost. He often talked to himself and many believed that he was then holding a conversation with some of the fairy tribe visible only to him . They were trying to entice him to ramble among the rocky outcrops, hills and moors, their usual haunts.

When he was about thirty years of age he was missing for several days. His flock had been noticed staying longer than usual in the same place, on a moor between the Chapel Hill and Bartinney. He was found, surrounded by his sheep, lying on a quantity of rushes which he had pulled up and collected for making sheep pens. He lay with his arm under his head, apparently in sweet sleep, but the poor changeling of Chapel Carn Brea was dead.”

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The Fairies of Cornwall (9)

This is a old Cornish story about a pretty young girl called Jenny who has given birth to a beautiful baby son three or four days previously. She decides to leave her baby for a few hours to go to the Harvest Festival in the village. In the world of Cornish fairies, this is a NO-NO in capital letters a thousand feet tall. It can only end in total catastrophe.

“Jenny, thinking about her baby left all alone at home, didn’t stop for the drinking after the harvest festival, but had one good drink of beer, got some cakes to take home and then she hurried away. When she opened her door, she saw, by the moonlight, that the cradle was overturned. Straw and rags were on the floor, but no child was in sight”:

“In searching all the holes and corners, she came to the corner where the wood was kept and there, among the heaps of dried grasses, ferns, and gorse, she found the child fast asleep. Being very tired, she took up the child and went to bed”.

“The next morning, when she looked at the baby by daylight, it seemed to her that there was somehow something strange about him. She didn’t know what, but he seemed to be different somehow from when she went off to the Harvest Festival. The baby was healthy enough but he seemed never satisfied unless he was all the time breastfeeding or eating. He would roar like a bull if he didn’t get his own way. He always wanted to be in her arms or eating. She began to wonder what on earth was going on”.

 

“Poor Jenny couldn’t do her household chores and had no rest at all in her life with the squalling hungry brat. Yet despite all his breastfeeding and eating, the baby always seemed to be wasting away to skin and bone. And so it continued through the entire winter. The more he ate the thinner he became. Many of the neighbours shook their heads when they saw the child and said that they feared the fairies had played a trick on her that afternoon when she went to the harvest festival.”

“They believed that the fairies had left a changeling which, according to local belief:

“….was believed to be a fairy child that had been left in place of a human child stolen by the fairies.”

Nobody knew why the fairies did this. Every culture across Western Europe seems to have had its own ideas. On that basis, there is no reason to exclude immediately that this was not an attempt by superior beings to harvest human DNA, and then to manipulate it, although the ease with which a changeling was identified hints at the many problems they were having with this.

Jenny’s neighbours told her:

“You can do nothing better with the child than to bathe him in the Holy Well at Chapel Carn Brea”.

Carn Brea is the first hill after Land’s End and is made of Hercynian granite. It is at the southern edge of the civil parish of St Just in west Cornwall and has a beacon which is the first of an entire network on the hill tops of England. In this way important messages can be passed such as “Spanish Armada in sight” (1588) or “Battle of Trafalgar won” (1805):

As far as I know, the last time the beacons were used was for the Queen’s Diamond Jubilee in 2012. The next episode in this cute little fairy story will appear soon.

 

 

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The Fairies of Cornwall (8)

This post is a continuation  from Episode No 7…..

Mr Noy has wandered into the Land of the Fairies, where he meets Grace Hutchens who was his fiancée for several years. One day she was found dead on the moor. She thinks that she had a fit, and that when she was buried, her coffin contained merely a changeling, sent by the fairies.

A changeling, incidentally, is a child believed to have been secretly substituted by fairies for the parents’ real child in infancy.

While this was going on, the real Grace Hutchens had inadvertently wandered into the Land of the Fairies on the moor. While she was there, she bit into a plum and was therefore forced to remain with the Fairies as a  servant girl to tidy up, bake cakes and brew beer, clean their houses and nurse the changeling children. Grace says to her erstwhile fiancé….

“People believed that I was found dead on the moor. It was supposed that I must’ve had a fit, as I was subject to them. What was buried as me, however, was only a changeling, a sham body.”

Mr Noy wanted to know much more about these strange beings, and was about to inquire, when the fairies again called “Grace, Grace, why are you so long. Bring some drink quickly.” She hastily entered the house and at that moment it came into his head that he too would have some drink, disperse the small tribe of fairies and save Grace.

Knowing that any garment turned inside out and cast among the fairies would make them flee, and happening to put his hand into his coat pocket, he felt for the gloves that he had worn in the afternoon.

As quickly as he could, he turned one inside-out, put into it a small stone and threw it among them.

In an instant they all vanished with the house, Grace, and all the furniture. He just had time to glance around and saw nothing but bushes and the roofless walls of an old cottage:

Suddenly, Mr Noy received a blow on his forehead that knocked him down. He soon fell asleep and dozed away an hour or two…… or so he thought.

Those to whom Mr Noy related his story, said that he had learnt nothing new from Grace, for local people had always believed of the fairies such things as she had told him, and that none of the fairies liked to be seen by daylight because they then looked aged and grim. It was said too, that the fairies who take animal form get smaller and smaller with every change, until they are finally lost in the Earth as ants.

Mr Noy, now fully recovered from his adventure, further informed his neighbours that he had noticed, among the fairies, many who bore a sort of family likeness to people he knew, and he had no doubt that some of them were changelings of recent date. Other familiar faces were their forefathers who died in days of yore, when they were not good enough to be admitted into heaven, nor yet so wicked as to be doomed to the “worst of all places”.

The worst of all places was not, in fact, a football stadium, but Hell:

According to Mr Noy, the fairies pass the winter, for the most part, in underground habitations, entered from the huge granite outcrops on the moors. And it is held that many persons who appear to have died entranced are not really dead, but have been changed into fairies.

This is Carn Kenidjack near St Just. It is a completely natural rock formation, but the connection between granite outcrops and fairies is extended by many people, even nowadays, to include the numerous megalithic sites of western Cornwall. I have certainly met one farmer at a little village near Constantine who believed that if you went at dawn’s early light down from the farmhouse to the megalithic tomb, you would see the fairies dancing in the form of little tiny lights:

This is Pixie’s Hall Fogou near Bosahan Farm. A fogou is a kind of underground chamber whose purpose, after around four thousand years of thinking about it, we have not yet ascertained.

In similar fashion, the capstone of Chûn Quoit frequently plays host to the same kind of lights:

One footnote, incidentally, is that “the fairies who take animal form get smaller and smaller with every change, until they are finally lost in the Earth as ants”. The Cornish people have their own special name for ants which is “Muryans”. It comes from the Breton “merien” and Welsh “myrion”.

 

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The Fairies of Cornwall (7)

Last time, in Part 6, we were discussing the apparent abduction of Mr Noy, and his being found five or six days later, very close to his own farm, although he did not recognise where he was. There is an alternative version of the story which tells the abduction story from Mr Noy’s point of view:

“Mr Noy told his neighbours that when he had reached the village of Ludgvan, the night being clear, he thought he would take a shortcut across the moor and save nearly a mile, instead of going all the way round by the stony path.”

Here’s a map where the orange arrow indicates “Ludgvan” and down in the south west is St. Buryan, generally recognised nowadays as Cornwall’s capital of witchcraft:

Mr Noyes’ horse, however, which was used to finding his own way when his rider was drunk, preferred the usual route by the stony path, and Mr Noy was forced to pull him towards the opposite side of the common.

He then found himself in an area that was unknown to him, although he had been, or so he thought, over every single inch of the common both in winter and summer. Alarmed at the strange appearance of everything around him, he tried in vain to retrace his steps. Not knowing what to do, he let the horse take its own course. Yet instead of proceeding homeward, the horse took Mr Noy to a strange land so crowded with trees that he had to dismount and lead his horse. He wandered  for miles and miles, sometimes riding but more often on foot, never seeing any habitation at all.  It was a strange, unknown place, which he believed must be outside his own parish, but in which other parish he couldn’t tell. At last he heard lively music and saw lights glimmering through the trees.

People were moving about, which made him hope that he had arrived at some farm where they were having a harvest festival and the farm labourers, after supper, were dancing in the town square.

The dogs hung back, and the horse didn’t want to go on, so he tied it to a tree, and walked through an orchard towards the lights. He came to a meadow where he saw hundreds of people.

Some were seated at table, eating and drinking. Others were dancing to the music of a tambourine. This was played by a young lady dressed all in white who was standing only a few feet from him.

He looked at her closely and was surprised to see that the young lady was none other than Grace Hutchens, a farmer’s daughter. She had been his sweetheart for a long time, but she had died four years ago. At least he had mourned her as dead and she had been buried in the local churchyard.

She turned closely towards him and said, “Thank the stars, dear William! I have come to stop you being changed into the fairy state that I am in. Woe is me!”

He tried to kiss her. “Beware”, she exclaimed, “Embrace me not. Touch not the flowers nor the fruit. Eating a plum from this enchanted orchard was my undoing.

You may think it’s strange, but it was because of my love for you that I came to this.

People believed that I was found dead on the moor. It was supposed that I must’ve had an epileptic  fit, as I was subject to them. What was buried as me, however, was only a changeling, a sham body. It was not me for I feel much the same now as when I was alive.”

Grace then told the story of how she herself had been ensnared.

“One evening, I was out on the moor looking for stray sheep, when I heard what I thought was you whistling to your dogs, so I went towards the sound to try to meet you. I got lost, though, under ferns higher than my head. I wandered on for hours among pools and bogs without knowing where I was going.”

After rambling many miles, as it seemed to her, Grace waded a stream and entered an orchard. Then she heard music and walked towards it. She passed into a beautiful garden with roses and beautiful flowers that she had never seen before. Apples and other tempting fruits dropped onto the paths or hung overhead.

This garden was so surrounded with trees and water that, like one led by the fairies, all her efforts to find a way out were in vain. The music too seemed very close at times but she could see nobody.

Weary and thirsty, she picked a plum, that looked golden in the starlight. Her lips no sooner closed on the fruit than it dissolved to bitter water which made her faint. Then she fell to the ground in a fit and became unconscious. She didn’t how long it was before she woke up to find herself surrounded by hundreds of fairies who made great efforts to get her to remain among them. They had very much wanted a servant girl to tidy up, someone who could bake and brew, one would clean their houses and nurse the changeling children who were never as strong as they used to be, for want of beef and good malt liquor, so they said.

Grace told Mr Noy how at first she was sickened by the fairies’ bland food of honey and berries. Her stomach had felt so watery and she often longed for some salt fish.

The only good thing was goats’ milk,

“For you know,” she said, “that goats are often seen on moors among the rock outcrops and in other wild places miles from houses. They are lured away by the fairies to feed the babies and changelings. There are sometimes twenty goats here. A cunning billy goat often comes among the farm goats but then disappears with the best milkers. He is a decoy, just a fairy in goat form.”

A “changeling” is a child believed to have been secretly substituted by fairies for the parents’ real child in infancy. Bottrell does not offer any explanation of why they do this. I suspect he had none.

I do suspect, though, that, if tales were told of changelings nowadays, we would soon begin to suggest that they were cases of alien abduction, carried out to extract sufficient genetic material to create perfect doubles, whose purpose is, at the moment, completely unknown.

 

 

 

 

 

 

 

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