Tag Archives: Harvest Festival

The Fairies of Cornwall (10)

Jenny has given birth to a beautiful baby. She decides to leave her baby at home and to go to the village Harvest Festival. When she returns, the baby is missing. Eventually she finds the infant, and takes it to bed with her. In the months which follow, the baby becomes increasingly strange. Many of the neighbours say that they fear that the fairies have played a trick on her and have replaced her baby by a changeling.

They told her:

“You can do nothing better than to bathe your child in the Holy Well at Chapel Carn Brea”.

Carn Brea is the first hill after Land’s End and is made of Hercynian granite. It is at the southern edge of the parish of St Just in west Cornwall and has a beacon which is the first of the whole series visible on hill tops across the whole of England.

The story continues:

“Jenny dutifully bathed her baby in the Holy Well at Chapel Carn Brea. She had nearly passed around the top of the huge hill and was coming to some large rocks near the open moor when she heard a shrill voice, seemingly from above her head, call out “Thy wife and children greet you well”. Jenny was surprised to hear the shrill voice with nobody in sight.”

“Jenny returned to her home and stayed there until morning. Being fatigued and worried she overslept, for it was nearly daybreak when she awoke and hurried away, full of both hope and fear, to the fence around the field. And there, sure enough, she found her own dear child sleeping on some dry straw. The infant was as clean from head to foot as soap and water could make it, and wrapped up in a piece of old bright flowery chintz, which Fairies often covet and steal from washing lines when it is placed there in the sun to dry.”

“Jenny nursed her recovered child with great care but there was always something strange about him as there always is with one who has been in the fairies’ power, if only for a few days. He was constantly complaining, and as soon as he was able to toddle, he would wander far away to all sorts of out of the way places. The rich lady of Brea came to see him and brought him many nice things that his mother couldn’t afford to buy. When he was about nine years of age Squire Ellis took the changeling (as he was always called) into his service, but he was found to be such a poor simple innocent that he could never be trusted to work in the fields alone, much less with cattle. As the fancy would take him, every now and then, he would leave his work and wander away over hills and moors for days at a time.

Yet he was found useful for attending to rearing cattle and sheep. He was so careful of his master’s flock at lambing time that there was seldom any lost. He often talked to himself and many believed that he was then holding a conversation with some of the fairy tribe visible only to him . They were trying to entice him to ramble among the rocky outcrops, hills and moors, their usual haunts.

When he was about thirty years of age he was missing for several days. His flock had been noticed staying longer than usual in the same place, on a moor between the Chapel Hill and Bartinney. He was found, surrounded by his sheep, lying on a quantity of rushes which he had pulled up and collected for making sheep pens. He lay with his arm under his head, apparently in sweet sleep, but the poor changeling of Chapel Carn Brea was dead.”

12 Comments

Filed under Cornwall, Criminology, Cryptozoology, History, Literature, Politics, Wildlife and Nature, Writing

The Fairies of Cornwall (9)

This is a old Cornish story about a pretty young girl called Jenny who has given birth to a beautiful baby son three or four days previously. She decides to leave her baby for a few hours to go to the Harvest Festival in the village. In the world of Cornish fairies, this is a NO-NO in capital letters a thousand feet tall. It can only end in total catastrophe.

“Jenny, thinking about her baby left all alone at home, didn’t stop for the drinking after the harvest festival, but had one good drink of beer, got some cakes to take home and then she hurried away. When she opened her door, she saw, by the moonlight, that the cradle was overturned. Straw and rags were on the floor, but no child was in sight”:

“In searching all the holes and corners, she came to the corner where the wood was kept and there, among the heaps of dried grasses, ferns, and gorse, she found the child fast asleep. Being very tired, she took up the child and went to bed”.

“The next morning, when she looked at the baby by daylight, it seemed to her that there was somehow something strange about him. She didn’t know what, but he seemed to be different somehow from when she went off to the Harvest Festival. The baby was healthy enough but he seemed never satisfied unless he was all the time breastfeeding or eating. He would roar like a bull if he didn’t get his own way. He always wanted to be in her arms or eating. She began to wonder what on earth was going on”.

 

“Poor Jenny couldn’t do her household chores and had no rest at all in her life with the squalling hungry brat. Yet despite all his breastfeeding and eating, the baby always seemed to be wasting away to skin and bone. And so it continued through the entire winter. The more he ate the thinner he became. Many of the neighbours shook their heads when they saw the child and said that they feared the fairies had played a trick on her that afternoon when she went to the harvest festival.”

“They believed that the fairies had left a changeling which, according to local belief:

“….was believed to be a fairy child that had been left in place of a human child stolen by the fairies.”

Nobody knew why the fairies did this. Every culture across Western Europe seems to have had its own ideas. On that basis, there is no reason to exclude immediately that this was not an attempt by superior beings to harvest human DNA, and then to manipulate it, although the ease with which a changeling was identified hints at the many problems they were having with this.

Jenny’s neighbours told her:

“You can do nothing better with the child than to bathe him in the Holy Well at Chapel Carn Brea”.

Carn Brea is the first hill after Land’s End and is made of Hercynian granite. It is at the southern edge of the civil parish of St Just in west Cornwall and has a beacon which is the first of an entire network on the hill tops of England. In this way important messages can be passed such as “Spanish Armada in sight” (1588) or “Battle of Trafalgar won” (1805):

As far as I know, the last time the beacons were used was for the Queen’s Diamond Jubilee in 2012. The next episode in this cute little fairy story will appear soon.

 

 

13 Comments

Filed under Cornwall, Criminology, Cryptozoology, History, Literature, Personal, Wildlife and Nature, Writing

The Fairies of Cornwall (5)

After a short respite (or perhaps, time off for good behaviour), this is another story about the man-sized evil fairies of Cornwall. We met them for the first time quite a while ago.

This is another typical Droll Teller’s tale . It concerns the behaviour of the fairies towards a Mr Noy,  a farmer who is travelling from his distant home to a particular village, on the night before the village’s Harvest Festival. There’s an especially fine crop of biscuits this year:

Mr Noy goes down to the pub, sinks a few pints, and then, cue Droll Teller….

“……. eventually, Mr Noy, with his dogs, left the public house to go home, but he didn’t arrive there that night or the next. It was thought at first that he must have enjoyed himself at the inn until late, and only then have gone home. Mr Noy had no wife or anybody else to be much alarmed about him, as he was an elderly bachelor.

The next day people from the village of Pendrea along with scores of neighbours from other farms came to attend the feast at the Harvest Festival, but none of them had heard or seen Mr Noy from the time he left the inn. They became somewhat uneasy. Yet they still supposed that Mr Noy might have gone to some merry-making down near the village of St Buryan. (about eight-ten miles away, look for the orange arrow)…

In the meantime, a local woman, Dame Pendar, sent messengers to all the places where she thought Mr Noy might have gone, but they returned, just as the Harvest Festival feast was coming to an end, without any news of him. At this everyone became anxious, and they all volunteered to search everywhere they could think of, before going to bed. So away they went, some on horseback and some on foot, to examine pools, streams, cliffs and other dangerous places, both near and far away. They returned at night, but nobody had seen or heard of the missing gentleman.

The next day, horsemen were despatched to other districts, and, as Mr Noy was well known and well liked, there was a good general turn out to hunt for him. But this day too was passed in a fruitless search.

On the third day, in the grey of the morning and very close to Mr Noy’s own farm, a horse was heard neighing and dogs were heard barking, among a dense group of trees and bushes on a dry piece of ground almost surrounded with bogs and pools on the side of Selena Moor (which is between Penzance and St Buryan):

Nobody had even considered looking for Mr Noy so close to his own home, but when a score or so of men discovered a path onto this island in the bogs, they saw Mr Noy’s horse and hounds. The horse had found plenty of grass, but the dogs were half starved. Both the horse and the dogs were excited and they led the men through thorns and brambles that might have been growing there for hundreds of years. Eventually they came to some large trees and the ruins of an old sheep fold that nobody knew was there. In winter, hunters never attempted to cross the boggy ground that almost surrounded this island of dry land, and in summer nobody was curious enough to penetrate this wilderness of bushes which was swarming with poisonous snakes:

The horse stopped at an old doorway and whinnied. The dogs, with several people, pushed through the brambles that choked the entrance, and inside they found Mr Noy lying on the ground fast asleep. It was a difficult matter to wake him up. At last he awoke, stretched himself, rubbed his eyes and said, “Why, you are all from the village of Pendea! Why have you all come here? Today is the Harvest Festival and I am miles and miles away from home. What district is this? How could you have found me? Have my dogs been home and brought you here? Mr Noy seemed like one dazed and numb, so without staying to answer his questions, they gave him some brandy, lifted him onto the back of his horse, and then left the animal to pick its way out, which it did without hesitation and even discovered a shorter way out than Mr Noy’s rescuers had.

Though he was on his own land and less than half a mile from his farm, Mr Noy was unable to recognise the countryside, until he crossed the running water that divides the farms. “I am glad,” said Mr Noy, “however it came about, to have got back in time for the Harvest Festival”. When they told him how the Festival had taken place three days previously, he said they were joking, and wouldn’t believe it until he had seen all the mown hay in the barn, and all the harvest tools put away until next year.”

Another fairy abduction, then. For what reason we do not know, but Mr Noy had been absent for several days. He was then found right next to his own home, although he didn’t recognise any of the landmarks he could see. Only crossing running water restores normality. Vampires then, are not the only supernatural beings who can be thwarted by water.

21 Comments

Filed under Cornwall, Criminology, Cryptozoology, History, Literature, Personal, Wildlife and Nature, Writing