Tag Archives: King Louis XV

Hallowe’en Nights (2) The Beast of Auxerre

After researching “The Beast of Gévaudan”, I was amazed to find that over the centuries, a large number of different areas of France have been ravaged by man-eating creatures, such as the monsters in the countryside around Auxerre, Lyon,  Orléans or the Vosges Mountains. On a number of occasions what was probably one single animal might even be called by several different names as it wandered widely around various places. «La Bête des Cévennes », « La Bête du Vivarais » or « La Bête du Gard », for example, were all one and the same monster.
The majority have always been considered wolves, although of course, in our time the wolf no longer seems to behave in this aggressive way. Strangely enough, for a substantial number of these less widely known beasts, the witnesses were often keen to say that it was a wolf but not an ordinary wolf like the ones which they saw virtually every single day. It may have had a wider muzzle, or a belly that dragged on the ground. It may have had pale or even white underparts. Ironically, this latter identification feature on its own actually excludes the wolf as a possibility.
All three of these details, of course, the muzzle, the belly and the underparts were  features of the “Beast of all Beasts” in Gévaudan.  The peasants, shepherds and shepherdesses were armed only with a stick, or a pole with a knife attached to it, because the lower classes were forbidden to carry firearms, which was the exclusive right of the nobility.  Agricultural workers, though, were all highly experienced  at identifying wolves. And lightly armed as they were, the population of the average administrative area in rural France in the eighteenth century might still kill a hundred wolves a year between them.
Nowadays, the wolf seems a much calmer animal. They have become extremely rare in Western Europe, and even in Eastern Europe they seem to be less dangerous than old oral traditions would have us believe. Furthermore, it is certainly a fact that only one person has ever been killed by wolves in North America, and even then the wolves involved had become over-habituated to Man through frequent feeding on a landfill site.
The process by which wolves are believed to have become man killers in France is described in a French Wikipedia article, entitled “Le Loup dans la culture européenne”…“The Wolf in European Culture”

….Thanks to the improvements made in the field of agriculture, Man ceaselessly extended his cultivated land and increased the area for his livestock at the expense of woods and forests. The Feudal System and hunting as a leisure pursuit constantly reduced the number of animals to hunt, and attacks by wolves became therefore increasingly frequent. Flocks of sheep were an easy prey item during a period when food was short.
In normal times the wolf does not attack Man and indeed, even when he is hungry he fears human beings, above all when he is forced to confront an upright enemy. Faced by a man, the wolf always backs down or just runs away. Nevertheless wolves in the Middle Ages used to follow men around when they were out at night walking between villages. The wolves always remained a certain distance away from them. Without doubt they were doing this to get food, thinking that the man must be hunting and that they could grab any unwanted food that was left behind. These stories of wolves which followed men at a distance, sometimes over dozens of kilometres, accentuated the phenomenon of fear of the wolf.
However, attacks by wolves on men were reported for the first time towards the end of the Middle Ages, from the time of the Hundred Years War onwards. These attacks also correlate with epidemics of rabies which can change a wolf’s behaviour completely.
At this time of famine the wolf might have started devouring the corpses left behind by the warring armies. Not rabid wolves, but wolves used to the taste of human flesh would have committed acts of predation towards weak human targets. These cases of predation disappeared around 1820 because of the disappearance of open air mass graves from this period onwards. There will always remain nevertheless a small number of isolated attacks linked to epidemics of rabies, but in this case the cause of the illness is easily identifiable.”

(My own translation)

Further ideas come from « Mikerynos » writing on his own excellent website. He sees the entire French population as having within them a deep seated fear of the wolf, much as other nations might have traditional fears of people of a different race or cultural background from themselves.

“Nowadays beasts still appear in the French countryside but they only kill sheep or other animals. The most famous of all was the Bête des Vosges in 1977.
Feral dogs, escaped zoo animals, animals trained by malicious pranksters and sometimes wolves are used to explain these episodes.
But the Old Demons are not yet ready to fade away. The arrival of Italian wolves in the Parc National du Mercantour has brought about the raising of a protective shield wall on the part of livestock farmers and hunters, who have not been at all afraid of introducing the question of the danger to human life, for in the collective subconscious of the whole French nation, some monstrous beast can still be seen lurking dimly behind these innocent wolves, which have absolutely no connection whatsoever with it.
Over the course of the centuries in France there have been many other episodes similar to the Beast of Gévaudan, even if they were less blood soaked. And the explanations are always exactly the same. Wolves are the guilty ones.

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Nowadays all zoologists are in complete agreement with each other that the wolf practically never attacks Man. Indeed on the contrary, the Wolf always flees from Man. The idea that a Wolf is a man eater is essentially a French one which has led some people to deduce that the wolves in France must be the only ones to exhibit such behaviour! In the same way the theme of the werewolf, a man who can change into a wolf, is above all a French one.  And The Beast who brings together both of these two themes is, in exactly the same way, as we already said, a very French concept.
In a word, though, it is the fear of untamed nature which shines through these themes, a fear which has become particularly focussed on certain species such as the wolf. Every animal attack which seems beyond rational explanation very quickly leads to gossip and rumours. The Beast of Gévaudan is not the only animal to have spread terror across France. There was “la Bête d’Evreux”  (1632-1633), “la Bête de Brives” (1783) and “la Bête du Cézailler” (1946-1951).
The most ferocious seem to have been “la Bête de l’Auxerrois” and “la Bête du Vivarais”.
The former appeared in 1731 and killed 28 victims. It was described as a tiger or a wolf. The “Bête féroce de Sarlat” was famous in Périgord from 1766 onwards. Its peculiarity was not to attack women but to kill exclusively men. In 1814 it was the turn of the « Bête féroce d’Orléans » to achieve a certain success. It ripped to pieces and devoured the poor inhabitants of the countryside, massacred entire families, destroyed and devastated everything which appeared in its path and carried out the most appalling carnage, if one is to believe the caption explaining an etching of the period. A lament was even written about it; the style is not too clever but we can imagine the fear of the audience who were listening to such verses. The official disappearance of the wolf from France came in 1937 when the very last one was killed in Limousin. Or more precisely, the Wolf was presumed extinct insofar as the breeding population was diminishing between 1930 and 1939.
From 1818 to 1829, more than 14,000 wolves were killed in France every year. That was the era of the appearance of the single shot rifle (1830) then there were repeating rifles and the double barrel shotgun. Firearms became henceforth extremely accessible and extremely effective. Wolves could be killed at a range of more than 100 metres. The number of hunting permits awarded just grew and grew. In parallel, the use of poison spread among wolf hunters: monkshood the wolf killer, added to ground glass, meadow saffron, a concoction with tamarack, water hemlock and nux vomica.”

(My own translation)

I have found it a fascinating idea that only two hundred or so years ago a highly developed European country like France could have been repeatedly ravaged by man-eating animals, whether they were wolves or, just plain, simple monsters of the type the Hillbilly Hunters chase after on a weekly basis in the TV show “Mountain Monsters”.
I intend therefore to bring these unknown creatures back into the public eye. Had they been active in an English speaking country, I am sure that they would be a lot more famous than they are now, although, of course, they do appear in a good many French websites on “la cryptologie”. The first one to feature, on a purely alphabetical basis, is the “Bête de l’Auxerrois ou la Bête de Trucy”….

Called by two alternative names, the “Beast of Auxerre” or the “Beast of Trucy” was either one or several man-eating animals which were behind an extensive series of attacks on humans. Nowadays, the tiny village is called “Trucy-L’Orgueilleux”.

carte-Administrative-Trucy SECOND BLOGPOST

The first incident came in November 1731 when a young boy of 12 years old was working close to the wood of Trucy-sur-Yonne to the south of Auxerre with his mother. She managed to snatch him back from the carnivorous animal which was trying to devour him, but he died in her arms as they made their way back home.

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Attacks then succeeded each other in such quick succession that King Louis XV offered a reward of £200 to whoever could kill the beast. Beats were organised and numerous wolves were killed. The poisoned carcasses of sheep were left out in the fields but the attacks continued, with young children the principal victims. The beast even ventured into the village of Mailly-la-ville and carried off a young child who was playing in front of his house. Trying to snatch him back from the beast’s fangs, his nurse was only able to recover one of his feet (or just one of his arms according to other witnesses).

Illustrations of the “Beast of Auxerre” or the “Beast of Trucy” seem pretty well non-existent on the Internet. The engraving below appears on one website, but it is also featured elsewhere as being the  “Beast of Orléans”…

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In five months the local priest of Val-de-Mercy recorded 14 deaths due to the attacks of this carnivorous animal. By the end of the year 1734 a grand total of 28 victims had been listed. The animal supposedly killed a total of nine children, nine women and ten men according to the death certificates which have so far been located. In 1734 two wolves were killed in the course of a hunt and the attacks stopped shortly afterwards. There was however, no irrefutable concrete indication that either of these two animals was behind the attacks which had lasted for three desperate years. Contrary to the Beast of Gévaudan, these killings seem to have concerned as many men as women
In 1817 a second carnivorous beast ravaged the forest around Trucy for a few months, strangely, at the very same place as the animal from eighty years previously. One child was devoured close to Charentenay, another at Fouronnes and numerous people were injured. Poisoned sheep were placed close to the woods and the beast duly disappeared without leaving any trace whatsoever. No carcass was ever found but mercifully the attacks stopped.

This picture allegedly shows the “Beast of Auxerre” or the “Beast of Trucy” but it had previously been used in pamphlets about the Beast of Gévaudan.

bete-du-gevaudanzzzzzzz
For the attacks of 1731–1734, contemporary rumours talked of a werewolf, of several wolves and even of demons. The witnesses spoke of either a huge wolf or a tiger. Following the usual pattern, the witnesses’ descriptions indicated an animal that was “like a wolf” but which nobody thought was just an ordinary wolf. According to the experts nowadays the monster was probably some exotic wild animal which had escaped from its owner, but given the descriptions, it was most probably not a common-or-garden wolf.

Unlike the countryside though, in the towns, certainly, the majority of the people had little idea at all of what a wolf was like. Here is a contemporary picture of a wolf….

concept of wolf xxxxxx

For the second series of attacks in 1817, local talk was of a hyena although one statement described a mastiff dog with pointed ears.
It is always worth looking at a second account of what are clearly the same events

“In 1731 there appeared in the woods around Trucy, to the south of Auxerre, a beast which terrorised the region. The first attack was on a boy of twelve in November 1731, very close to the tiny village of Trucy-l’Orgueilleux. The number of victims quickly increased, with 17 in three years, of whom the majority were children. The king offered a reward of £200 to whoever could kill the beast but without result. The creature then continued its carnage until 1734 when it quite simply disappeared without anyone having been able to kill it despite numerous beats being organised. Overall it killed approximately 30 people, the majority of them children.
In 1817 it was a different beast which ravaged again the very same area of Mailly-la-ville and the Forest of Trucy. Described as a tiger or an enormous wolf, people finally concluded that it was a wolf of enormous size and particular ferocity. It killed 28 people (nine children, nine women and ten men) and was never killed despite numerous beats being organised and the poisoned carcasses of sheep being placed randomly in the surrounding area. Like its predecessor this animal just disappeared “back into Nature” so to speak.”

Clearly there has been some confusion between the two websites over victim totals, but it is always best to see at least two variations of the same story. If you want to see more than just these two then go to the French Google and search for either “La Bête de Trucy” or “la Bête de l’Auxerrois”.

Another website…..

 “…a mother grabbed her twelve year old son from the jaws of an enormous beast without managing, alas, to save him… After this they killed a number of wolves, but the beast continued to attack young children, women and men…… 28 victims were eventually listed. Then they killed a couple of wolves, and the attacks ceased. People talked of werewolves, of wolves gone mad, and even of Demons. Witnesses spoke of the “Beast like a Wolf” but actually “Not a Wolf”. The experts nowadays tend to speak of a wild animal, but seldom of a mere wolf.”

At least one other website which lists “The Monsters That Ravaged France” clearly places “La Bête de Trucy ou la Bête de l’Auxerrois” not in the category of the wolf but in that of the “bête mystérieuse”.
These same details are given by that great expert, « Mikerynos » in the very first article on the page….

“(Elle) est apparue en 1731 et a fait 28 victimes. Elle est décrite comme un tigre ou comme un loup.”

What is most striking about “La Bête de Trucy ou la Bête de l’Auxerrois”, though, is the sheer number of victims consumed. In English we say “as hungry as a wolf”. I don’t know if the French have an equivalent but if they do, it should probably relate to Trucy or Auxerre!

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Just what WAS the Beast of Gévaudan?

There is no shortage of theories as to the identity of the murderous beast I described recently,  la Bèstia de Gévaudan,which terrorised a whole province of France from 1764-1767, and claimed upwards of a hundred victims, mostly women and young girls. From what I have read, but above all, from what I have watched on “Youtube”,  basically, you will have to make your own  choice.

The creature was, therefore, perhaps a single enormous wolf, or maybe a number of wolves in a single pack, or even a large number of wolves in a number of separate packs.

Less fancifully, it could have been some type of enormous domestic dog, or perhaps even a wolf dog hybrid, perhaps with a red coloured mastiff involved. Its supposed invulnerability to bullets was because it wore the armoured hide of young boar.

It may have been a hyena although this species is thought to have been long extinct in Europe at this time. It has even been suggested that it was not a real animal, but a sex-crazed serial killer who dressed in a fur costume, pretending to be a wolf. In the same vein, it was perhaps a werewolf with a penchant for hunting women and young girls.

An initial, perhaps simplistic approach, is quite simply to look at pictures of the beast, and to compare it with photographs of the most likely candidates, and then to make up your own mind.

Firstly, here are some pictures of the beast itself. You need to bear in mind that they are unlikely to have been drawn directly from a witness descriptions, and that many of them may have been mere copies of the work of other artists. Furthermore, at this time, it was accepted practice to draw animals in a very stylised fashion, rather than in the more accurate zoological one. Because of this, therefore, the head and limbs are often out of proportion, and the body is frequently too large for a small head and legs. In many pictures, the artist sought to portray an unknown animal by reaching into his knowledge of Heraldry…

 

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Here are some photographs of wolves. I have deliberately picked what I consider to be the largest individuals, and to provide illustrations of animals in poses which are hopefully similar to those in the engravings of the beast.

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Here are some photographs of what are usually called wolf dog hybrids. Having looked at a much larger number of them on the Internet, I do feel that most can be dismissed immediately because an ordinary person would think that they were pure bred wolves. They are only noticeably different when crossed with a very distinctive breed of dog.

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Many cryptozoologists favour the hyena. Certainly, a number of the original drawings from the eighteenth century are titled as being “la Bèstia de Gévaudan, the hyena”.  Many of them, even the most wolf-like, have their flanks covered with either stripes or spots.
This picture was allegedly drawn by the killer of the second beast, Jean Chastel.

drawn chastel

Here are some pictures of the striped hyena.

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And here are some pictures of the spotted hyena.

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Basically, you pay your euros, and you take your choice.
As blogposts cannot be of infinite length, let me summarise the fors and againsts of all the possibilities as I see them.

A wolf or wolves?

This is the mot acceptable of a very large number of  explanations. Certainly, the prints found were deemed to be those of a wolf. Monsieur Antoine de Beauterne who was to kill the first animal, the Wolf of Chazes, said that there was « aucune différence avec le pied d’un grand loup » “no difference with the pawprint of a large wolf”

BUT…

Wolves do not normally attack Man. The locals used to kill around 700 wolves every year, so they all knew what a wolf looked like and could defend themselves against them. All the witnesses were adamant that the animal was not a wolf, but an animal that they did not know. That is why it was immediately christened “la bèstia”. Neither can wolves have a white breast and underparts, as a large number of witnesses said in their descriptions and, indeed, as is portrayed in many of the contemporary illustrations. Only a hybrid animal could exhibit this pattern of coloration.

Wolves do not strip the clothes off their victims, neither do they decapitate their prey.

After the Wolf of Chazes was killed, the deaths did not stop.

A rabid wolf?

An animal  diseased in this way would not have been afraid of Man, but it would certainly have died well before the three year period was  up. A number of rabid wolves? Isn’t that possibly stretching the argument a little?

A hyena?

The animal would certainly have been unknown to the inhabitants of the area. Members of the French nobility, however, frequently indulged themselves by importing exotic animals such as lions and tigers into the country, and we know that hyenas were brought into France at this time. So too, hyenas are supposedly relatively easy to train, or at least, easier than you might expect! Whether this would extend to converting them into fearless and ferocious attack animals is a different matter, however.
Hyenas are certainly capable of decapitating their prey. I have been unable to ascertain if they take the clothes off their victims, although I would have thought that they might have needed opposable thumbs for any particularly intricate garments.

BUT…

the second beast to be killed, the Bête de Chastel, did not have enough teeth to be a hyena. This creature was, without doubt, a canid of some description, according to the King’s Notary, Roch Étienne Marin, the man who carried out what appears to be an extraordinarily thorough autopsy. On the other hand, the creature was also examined by the famous Comte de Buffon, an extremely famous scientist and naturalist of the day, whose ideas were to have a great influence on Charles Darwin. Buffon pronounced it to be a very large wolf.

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The Striped Hyena, which resembles most closely perhaps, la Bèstia, does not hunt but scavenges. The Spotted Hyena does  hunt for itself, but nobody has ever really mentioned spots as a feature of la Bèstia.
In one of his blogposts, C.R. Rookwood suggests another exotic solution. He suggests that la Bèstia was a  mesonychid, a prehistoric mammal related to present day whales. They were very large predators with huge heads, long tails, and hooves instead of feet. The largest was Andrewsarchus mongoliensis, known only from its skull, minus the jawbone: for this reason, illustrations of its colour are, for the most part, just well informed guesswork. The structure of the animal is based on the other members of the family, whose skeletal structure is better known.

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This animal does fit quite closely the description given by many of the peasants who saw la Bèstia. A few of the reports did mention hooves instead of feet, although the creature may well have been described as having hooves to emphasise its connection with the Devil.

BUT…

How could a gigantic, fierce, flesh eating mammal have survived from a prehistoric era until the eighteenth century, without anybody noticing it?

A human serial killer?

Humans can remove dead people’s clothes. Humans can decapitate their victims. Some bizarre serial killers would enjoy the chance to mask their activities behind the depredations of a very large trained carnivore.

BUT…

All the reports by eye witnesses say that only an animal was involved. This idea of a human serial killer can only be maintained  if mutilated bodies were found and there were no eye witnesses who saw an animal attacking them. Only in the Cantal area, apparently, were these circumstances fulfilled.
Of late, many people have  become increasingly concerned by the involvement of Jean Chastel in this marvellous enigma. Jean, a farmer and inn-keeper in the province of Gévaudan, and his son Jean-Antoine, have come under suspicion because when both of them were imprisoned for a period  because of their aggressive attitude to two of Francois Antoine’s gamekeepers, the number of attacks by the monster diminished noticeably.

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It has therefore been put forward that la Bèstia was the result of Jean’s crossing either his own or his son’s red-coloured mastiff with a wolf, and then subsequently training it to kill. Almost all the evidence is perforce circumstantial, but much of it is quite compelling.
The creature may have been, therefore, a particularly  aggressive hybrid, which Jean-Antoine Chastel trained to have no fear of human beings, but instead to attack and to kill them. Witnesses have said that if its attacks were met with strong resistance, la Bèstia would retreat fifty yards or so, then sit and wait, as if sizing up the situation, before finally returning to the fray. This has been  taken to be the behaviour of a trained animal, unafraid of its opponent, rather than a wild one, whose natural instinct in an equal contest would have been to save itself by fleeing. Furthermore, witnesses thought that la Bèstia was driven not by hunger but by its own fury and an innate aggressiveness. It could also be more agile and jump much higher than a normal dog.
According to hunters in the eighteenth and nineteenth centuries, crosses between dogs and wolves were invariably very varied in appearance with dark or light tinges, sometimes marked with yellow or white or striped a little like a zebra. This, of course, agrees with many of the eye witness descriptions of la Bèstia.
Here are some pictures of mastiffs, although it is very difficult to know exactly what they looked like two and a half centuries ago. Nowadays, they simply don’t look particularly fierce….

 

Here is an English Mastiff around 1700.
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If we are going down the road of wolf-dog hybrids, then I was quite attracted to a long extinct breed of German bulldog, or Bullenbeisser…

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On the other hand, others have said that no successful interbreeding of a Mastiff, or Mastiff type dog, has ever been successfully carried out with a wolf, even though such a hybrid might explain the colours noted by many witnesses.
From the summer 1764 to its death in 1767, la Bèstia wandered over vast distances in almost no time whatsoever. Perhaps the two Chastel were conveying their creature around the province by some artificial means…an explanation of the high frequency of attacks spread over a not inconsiderable area.
On many occasions, people reported the apparent invulnerability of the creature when either stabbed or shot at. It has been suggested that it was wearing some kind of body armour made from the skin of a wild boar. Many witnesses told of the creature being shot several times by experienced hunters, and not being affected by it. Other witnesses spoke of its entrails hanging down after it was stabbed. Could this have been the strapping for some kind of home made armour?
When it was killed, la Bèstia died in the parish of La Besseyre Saint Mary, where Jean Chastel and his son lived. Perhaps they felt that they were about to be discovered, so they shot the creature and then manufactured a tale of heroism and religious devotion to snatch a glorious propaganda victory from the jaws of ignominious discovery and defeat.
As to why the two Chastel would want to kill so many of the people in the area where they lived, that remains a matter of pure guesswork. Certainly, Jean Chastel was supposed to have been an unpopular loner, and given his previous record of various episodes of fairly serious criminal behaviour, he may well have been a man who the locals disliked and feared in equal measure.
Perhaps les Chastel, père et fils were rejected and hated by local women and children, and then took their massive revenge on them, like those American teenagers who return to their High School and kill everybody they can. Perhaps they were sexual psychopaths who enjoyed killing and eating women and little girls.

One further detail which may be of significance is that the loud, belligerent and generally anti-social behaviour of the father, Jean Chastel, seems to have changed profoundly from May 16th 1767 onwards. On this date, in the village of Septols, Marie Denty was attacked in a little lane near her house, right under the eyes of her parents, and killed, just before her twelfth birthday. Supposedly, she and Jean Chastel were very close friends and he doted on her like the grand-daughter he never had. Now he was “fou de douleur”, “mad with grief”, and seemed about to lose his sanity. Perhaps, les Chastel and their appalling pet had killed by mistake. Certainly, his ne’er-do-well son, Antoine, seemed suddenly to be released from an evil spell, and he turned straightway to God. Jean spent his time in pure pursuits such as prayer, confession and penitence. For his redemption to be complete, he and he alone had to be the man who finally killed la Bèstia. According to which sources you believe, in best werewolf killer tradition, he made some silver bullets. Or perhaps, he made them from molten lead which had had a statue of the Virgin Mary dipped into it. Or perhaps he made them from the medals of the Virgin Mary which he wore on his hat. Whatever the case, he certainly had them blessed at a religious ceremony.

The manner in which he killed the creature is extremely suspicious, and could very easily be interpreted as a tale told merely to satisfy contemporary religious feelings, and to exonerate a man who is not bravely hunting down a ferocious killer beast, but who is, instead, shooting it through the head in its kennel before the locals find out it is actually his beloved pet, and then string him up from the nearest tree. The following account I have translated from the French Wikipédia

“On June 19th, the Marquis d’Apcher decides to organise a beat around Mont Mouchet in the wood of la Ténazeire. He is accompanied by a few neighbours as volunteers including Jean Chastel reputed to be an excellent hunter. The latter finds himself at a place called la Sogne d’Auvers,  a crossroads where he sees the animal go past. Chastel fires at it, and manages to wound on the shoulder. Quickly the marquis’ dogs arrive to finish off the beast.”
“As regards this rifle shot, Legend has preserved the romanticised words of the priest Pierre Pourcher which he used to say came from tale told by his family, “When the beast came along, Chastel was saying prayers to the Holy Virgin. He recognised it straightaway, but through a feeling of piety and confidence in the Mother of God, he wanted to finish his prayers. Afterwards, he closes his prayerbook, folds his glasses up, puts them in his pocket and takes his rifle. In an instant he kills the beast which had been waiting for him.”

“A week after the destruction of the beast by Jean Chastel,on June 25th, a female wolf which according to several witness accounts used to accompany the beast itself was killed by Sir Jean Terrisse, one of the hunters His Grace de la Tour d’Auvergne.  He received £78 as a reward.”

Perhaps they were acting on behalf of somebody else. The usual favourite is Jean-François-Charles de La Molette, the Count of Morangiès. He may have wanted to destabilise the area, so that he could take over when the revolution inevitably came.  There were others. The Church wanted to teach the King and the members of the  intelligentsia of the time that free thinking is frowned uon by God….

“Return to the Ways of the Lord or face the Hound of Hell”

As I said before, basically, you pay your euros, and you take your choice.

I had just finished my investigations about la Bèstia de Gévaudan, and had made up my own mind that all the devastation could be attributed, without necessarily knowing the real motivation behind it, to Jean Chastel and his son Antoine.
And then I bought “Real Wolfmen: True Encounters in Modern America” by Linda S. Godfrey. I was enjoying reading this interesting and innovative book, when I stumbled upon page 93 which was about the Wampus Cat of Ariton in Alabama.

“The man who wrote me was disturbed by unidentifiable animal sounds while camping on his ten acres on the Pea River near Ariton, which lies about half an hour’s drive south of the picturesquely named town of Smut Eye. His normally rambunctious standard poodle refused to leave the safety of his trailer that afternoon, and the man was having a cup of tea at about 5.00 p.m. when he heard loud rustling sounds coming from outside the camper.”
“As he peered out the camper window he noticed a large black furred animal with a doglike face surveying his campsite on all fours. It was bigger than his standard poodle and, he said, “Looks like a cross between an ugly collie and an even uglier lab.” Weirdly, it sported a white chest.”
“The creature ambled nonchalantly through the camp and when it jumped over a fallen tree, the man saw that it had a long, sinuous tail like that of a cougar. He reported the creature to the area game warden who said that while she didn’t know what it was, others have reported seeing it, too!”

You can pursue this interesting hunt for truth a lot further if you have any knowledge of French. There are three exceptionally good videos about la Bèstia which can be found on a tourist website for the Auvergne region. They are well worth your time, and seem to portray this most baffling of stories in a fairly reasonable and sensible way. Un, deux et trois.
If you want to see even more videos about la Bèstia, then go to this website which is the French equivalent of “Youtube”. If you search for “la Bête du Gévaudan”, you will find a huge number of films, varying from 15 or 20 seconds long to an hour or more. On the first page, there are eighteen different videos, a further eighteen on the second page, and any number of pages after that.

Bonne chance! And don’t be put off by having to practice your French!

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