Tag Archives: Outer Hebrides

Anthony Richardson : the RAF poet (5)

Last time, we were looking at some poems from the book “These – Our Children”, by Anthony Richardson, published in 1943:

“At a party” and “Grounded” are a pair of poems that go together.

In “At a party”, an heroic airman is in attendance, complete with his braid and his medal ribbon. But it was just fate, just luck, that saved his life. It was certainly not his own courage. Somehow Death fumbled and failed to pull him through the door.

The airman, though, does not have the appearance of anybody who has been so close to death that his past life has flashed past his eyes. But his companion knows nevertheless, that fear eats at his heart, that he has not yet managed to kill “those groping, grey cold thoughts” that would “paralyse his stubborn will” to do any more flying. Was she the only one to notice? Was she the only one to know that his cup was full, that he’d had enough, and that his lips were not laughing but anguished ?

“Grounded” is the poem where the airman, completely unable to carry on, has had to be taken off flying. Despite this, he does not have to stand aside. He has been forgiven by “these captains”, other heroes who understand that it is “no disgrace that boldly one confessed he was afraid!”

Members of Bomber Command, my own father included, were absolutely terrified of being thought a coward. This meant that they would have “LMF” stamped on their record. LMF stood for “Lack of Moral Fibre”, and it meant that you would be extracted from your airbase as quickly as was humanly possible, lest other pe0ple catch your infection. You might be sent to a psychiatric establishment, such as used to be at Rauceby Warren in Lincolnshire, for example. Nowadays, it’s a long abandoned building:

You might be posted to somewhere like the freezing cold rain- and sleet- lashed grey boring Outer Hebrides, Orkneys or Shetlands. Somewhere where you could be rained on, somewhere where you could experience cold, boredom and perpetual darkness:

In contrast, in the poem, “these captains”, are completely willing to have the frightened airman among their company because they know their own torments, and that “thus, but for God’s grace, goes any man?”

In actual fact, of the officers who survived the Bomber War, apparently 3% had been removed from flying because of LMF. That must have been quite a number of men. Being classified LMF signed a death warrant to any officers’ subsequent career in the RAF. And the RAF for their part took away the flying badge of any man with LMF “to prevent his getting a lucrative job as a pilot in civil life”.

“Black Marketeer” is self-evident. I know from my own father that the cowards who ran away from the war, and those who invented spurious health reasons not to be where the bullets were flying, were hated beyond belief by those who did their fighting for them. Even more hated were those who traded in forbidden goods such as whisky, cigarettes, petrol and so on. Most men in the RAF would not have hesitated in the slightest to have shot them, given half a chance. At the very least, they would have wanted their prison spell to have been twenty years in hell:

“Kites”, incidentally, is the RAF slang for aircraft, and “flak” is anti-aircraft fire, or, as the Germans so beautifully put it, “Flugzeugabwehrkanone”.

“Ground Crew” is another self-evident poem. The ground crew were the men who looked after the bombers and made sure that they would fly properly. Many of their duties are listed in the poem. In the second verse, the last two lines mean the occasions when the member of ground crew has to adjust the engines that make the aircraft fly:

Ground crew were normally called “erks” which was supposedly the Cockney shortened form of “aircraftman”. “Wings” are the badge of the pilot, and traditionally have a silver threepenny bit sewn behind them. A “gong” is a medal.

The member of ground crew, the “erk”, was the “ordinary man” whose contribution to the war was absolutely indispensable:

And finally, his hearing is so finely tuned that he can hear the first of the bombers to come back from the previous night’s raid:

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The Corncrake: the sound of Victorian England

Nowadays the Corncrake is limited to the Outer Hebrides in Scotland although there is also what seems to be a highly successful  reintroduction scheme being carried out in the RSPB Nene Washes Reserve in Cambridgeshire, England:

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In the first half of the nineteenth century, Corncrakes were present throughout the length and breadth of England and their distinctive call was heard in every sunlit field. Even their Latin name, crex crex, is onomatopoeic. The birds were described as producing the most distinctive summer sound to be heard on a country walk anywhere in England. This is the song of the corncrake, beautifully recorded by “therhys927”

Corncrakes will often sing all through the night, and they can in fact be pretty aggravating little so-and-so’s once the initial novelty has worn off:

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John Clare, England’s greatest poet, wrote a poem about the bird which he knew as the “Landrail”:

“How sweet and pleasant grows the way
Through summer time again
While Landrails call from day to day
Amid the grass and grain

We hear it in the weeding time
When knee deep waves the corn
We hear it in the summers prime
Through meadows night and morn

And now I hear it in the grass
That grows as sweet again
And let a minutes notice pass
And now tis in the grain”

Nowadays, the Corncrakes are all gone, gradually killed off by decade after decade of desire for profit, intensive farming practices and in particular the mechanised mowing techniques used by the nation’s farmers in place of the trusty scythe.  This sad decline is chronicled in Nottinghamshire by the county’s Victorian birdwatchers:

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In 1866, in his “Ornithology of Nottinghamshire”,  William Felkin wrote that “the corncrake is very common”. Three years later, in 1869, William Sterland provided a charming account of this delightful bird in “The Birds of Sherwood Forest”:

“That bird of singular habits and note, the corncrake, visits us in abundance every year, sometimes arriving as early as the first of May, while in 1853 I did not hear its note until the 18th. This was unusually late; the season being a remarkably cold and backward one, a fact of which our other migratory birds also seemed, in some mysterious way, to be fully cognisant. Nothing, indeed, relating to the feathered tribes is more wonderful or more deserving of our admiration than that knowledge, call it instinct or what you will, which, implanted in them by their Creator, enables them to hasten or delay their departure for their distant but temporary places of abode, according as the seasons there are suitable to their necessities or otherwise. How strikingly is this wisdom brought forward in Holy Scripture: “Yes, the Stork in the heaven knoweth her appointed time and the turtle, and the crane, and the swallow observe the time of their coming.”

William Sterland seems well aware of the piece of Corncrake behaviour which was to prove its downfall, as the mechanized mower made its inexorable way forward:

“I have never succeeded in causing the Corncrake to take wing except with a dog, and even then its flight is always brief, as it takes an early opportunity of dropping to the ground and regaining its cover. It flies rather slowly with its legs hanging down, and there is such an air of effort about his movements on the wing, that I have often wondered how its migrations are performed.
Its ventriloquial powers are well known to every observer. Now it’s harsh “Crake, crake” seems within a few yards, and the next moment it sounds as if it were halfway across the field, and this apparent variation in distance is so well simulated that in a consecutive repetition of its call for ten or twelve times, a few notes will sound as if uttered almost at your feet, and the next two or three from afar, and yet the bird is standing motionless all the time, as I have several times tested. Its singular call I have often imitated by drawing my nail across the teeth of a pocket comb, and thus inducing its near approach.”

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Again Sterland reveals how fully conscious he is of the problems the Corncrake will face throughout the rest of the nineteenth century:

“The female sits very closely on eggs, so closely indeed, as not infrequently to lose her life by the mower’s scythe. I have known two instances of this, in one of which the poor bird was almost cut in two.”

Ten years later, in 1879, William Sterland provided additional details about the Corncrake:

“An abundant summer visitor. It is also been found in winter, and on this account has been thought by some to hibernate; but apart from the fact that no bird is known to hibernate, why should a corncrake which remains during the winter not be able to fare as well as a water rail or a common snipe. Cold does not affect them.”

In his “Scribblings of a Hedgerow Naturalist”(1904), Joseph Whitaker wrote:

“The other evening when talking to Rose the Nottingham taxidermist (who has set up a great many specimens in this collection) I remarked how very few Corncrake there were about, he said he well remembered about 35 years ago, a man bringing a large basket to his father, of these birds, which he had shot in two days, and they numbered over fifty; at that time he said the meadows round Nottingham were full of them, and their call could be heard on all sides. This year I have heard one, although I have been about a great deal.”

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No Corncrakes in 1904, no meadows in 2014! Elsewhere Joseph Whitaker wrote about his country house at Rainworth, between Nottingham, and Mansfield:

“I am sorry to say the Corn Crake is getting scarcer. I have not heard one near the house was several years, although twenty years ago they were in every mowing field. No doubt the result of mowing machines which cuts the young up often I fear.”

Three years later in 1907, Joseph Whitaker provided in “The Birds of Nottinghamshire”  the following information :

“I sorrow to say that this interesting bird is a rapidly vanishing species, not only as far as Notts is concerned, but in many other counties. Twenty years back it was the exception in the spring not to hear a corncrake in nearly every mowing field in the Trent Valley, and almost every seed and grass field left for hay in other parts. In this very high and dry parish of Blidworth, we had between ten and fifteen pairs, now for the last three years not a bird has been heard.”

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Like his fellow nature writers, Joseph Whitaker chronicles the decline:

“At Southwell, on a June night, their curious call resounded on all sides; now this year there may be two pairs. Mr Henry Smith Junior of Cropwell Butler informs me that this scarcity is very noticeable in that part, and in fact all over the south of the county.”

Alas, Whitaker was to be proved wrong when he wrote:

“Let us hope that it will be many years before they are quite a bird of the past, but if they decrease during the next twenty years as fast as their decrease during the last two decades, it pains me to think that it may be so.
I once heard a corncrake calling inside the kitchen garden at Welbeck Abbey.”

And finally, in “Jottings of a Naturalist” in 1912, Whitaker wrote:

“Twenty years ago there were Corncrakes all over the parish, in fact it was the exception not to hear them in every mowing field, but I know that there is been none for the last ten years, not a single bird heard, and the parish is six thousand acres; and it is not only so in these parts, it is the same everywhere.”

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And really, that was that. The end of the Corncrake.

As the Great War loomed, the Victorian age drew to a close. No more mowing fields, no more meadows full of flowers, no more clouds of brightly coloured butterflies. And no more Corncrakes. Just mud, blood, war and death.

To film a Corncrake nowadays, you are more or less wasting your time in England. This beautiful, atmospheric video comes from “mikhailrodionov” in faraway Russia:

 

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